Jelmaan sebelum subuh

Assalamualaikum guys.Kejap2!!!...
sebelum cerita ini dituliskan...
percaya ke kita dengan kewujudan pochong...???
ini pengalaman saya buat kali pertama...
hanya hati ini sahaja yg tahuuu...

JAM 5.30 PAGIII....!!!??
huh,awal lagi...pukul 5.56 azan subuh...
hati aku terus berbisik,tido la balikk....
aku terus melawan kata2 syaitan...yg menghasutku...
em,,,kalau tidak bangun sudah terlajak waktu....
almaklumlah ketika itu tido di bilik parent...
parent pulak ambil keputusan untuk tido diruang tamu.....
hah!!apa lagi,aku dengan adik aku ambil keputusan terus untuk tido dibilik tersebut.
nk jadikan cerita,sebelum jelmaan yang dihebohkan itu berlaku...
perkara ini telah aku lihat awalnya...
lagi teruk,sebelum aku tido n masuk bilik itu...
aku telah langkah masuk kebilik itu tanpa membasuh kaki...
a'ahhh...!!!kata orang,kalau tidak basuh kaki sebelum tido..
mcm2 mimpi boleh berlaku....
Tapi,apa yg aku nampak ialah realiti dengan mata kasar.
aik!!!!panjang jugak introoo...permulaan cerita inikannn..
ok.baiklah.sebelum aku tido diatas katil..
terdapat sehalai jubah berwarna kelabu milik ayahku yang digantung dibelakang pintu bilik...
em...cantik dan labuhnya jubah itu...
mata pun sejuk memandang...
seterusnya,aku pun lena tido tambah2 lagi lupa baca doa tido.
ish2.teruknya aku ini...subhanallah..
setelah lena tido.keesokan paginya aku terbangun tiba2..akibat ayahku tersepak..
hujung kedua kaki ku.
tambahan,masa itu ayah ku ingin menuju ke tandas untuk mandi subuh.
ayah ku berkata:"ke atas sikit kaki kamu itu"
aku pun menurut perintah kata2 ayahku.
em,dengan sekelip mata aku terus sambung tido.
kebetulan,aku merasa tidak mahu tido dan terus membuka mata semula.
ketika membuka mata,aku terus tertumpu dibahagian jubah ayah ku itu.
astagfirullah,gelap di dalam bilik itu menyelebungi dengan satu lembaga menyerupai pochong
Bentuknya serupa dengan gambar diatas.Mukanya hitam,tingginya mencecah sampai atas pintu..
huh!!!jantung ku terus berdegup kencang disamping aku terus menutup mata semula dan mengucap kalimah allah.
setelah hati ini gagah untuk terus membuka mata semula.
allahuakbar,kelibat itu masa terus memandangku.
kata orang,kalau kita berani dia lari..dan kalau kita takut dia lagi la suka.
ya allah,mungkin pada waktu subuh yang tidak lama lagi akan masuk  syaitan suka berlegar2 dan mungkin syaitan boleh menyerupai bentuk jubah tersebut.subhanallah.!!
apa pun,kelibat itu masa berdiri disitu.aku terus dengan keputusan untuk memanggil dan menyebut nama ibuku.MAK!!!!3X
ibuku terus meluru masuk kedalam bilik dan membuka lampu.
Dengan muka ku yang pucat,aku terus bangun dan menceritakan apa yang telah aku lihat.
alhamdulillah,ketika itu telah masuk waktu solat subuh dengan laungan azan.
kemudian,aku melihat ayah aku keluar dari tandas tersebut dan terus mencapai jubah tersebut untuk menunaikan solat subuh disurau.
akhirnya,suasana pagi itu berubah dengan semua adik n keluarga ku menunaikan solat subuh.
SEKIAN.selamat membaca.
PESANAN:ayat biarlah skema,tapi apa yang disampaikan dapat memuaskan pembaca.
^_^

Imam Mosque Isfahan Iran

IMAM MOSQUE ISFAHAN'S IRAN

In 1598, when Shah Abbas decided to move the capital of his Persian empire from the northwestern city of Qazvin to the central city of Isfahan, he initiated what would become one of the greatest programmes in Persian history; the complete remaking of this ancient city. By choosing the central city of Isfahan, fertilized by the Zāyandeh River ("The life-giving river"), lying as an oasis of intense cultivation in the midst of a vast area of arid landscape, he both distanced his capital from any future assaults by the Ottomans and the Uzbeks, and at the same time gained more control over the Persian Gulf, which had recently become an important trading route for the Dutch and British East India Companies.

The chief architect of this colossal task of urban planning was Shaykh Bahai (Baha' ad-Din al-`Amili), who focused the programme on two key features of Shah Abbas's master plan: the Chahar Bagh avenue, flanked at either side by all the prominent institutions of the city, such as the residences of all foreign dignitaries, and the Naqsh-e Jahan Square ("Examplar of the World"). Prior to the Shah's ascent to power, Persia had a decentralized power structure, in which different institutions battled for power, including both the military (the Qizilbash) and governors of the different provinces making up the empire. Shah Abbas wanted to undermine this political structure, and the recreation of Isfahan, as a Grand capital of Persia, was an important step in centralizing the power. The ingenuity of the square, or Maidān, was that, by building it, Shah Abbas would gather the three main components of power in Persia in his own backyard; the power of the clergy, represented by the Masjed-e Shah, the power of the merchants, represented by the The Imperial Bazaar, and of course, the power of the Shah himself, residing in the Ali Qapu Palace.

The crown jewel in this project was the Masjed-e Shah, which would replace the much older Jameh Mosque in conducting the Friday prayers. To achieve this, the Shah Mosque was constructed not only with vision of grandeur, having the largest dome in the city, but Shaykh Bahai also planned the construction of two religious schools and a winter mosque clamped at either side of it. Because of the Shah's desire to have the building completed during his lifetime, shortcuts were taken in the construction; for example, the Shah ignored warnings by one of the architects Abu'l Qāsim regarding the danger of subsidence in the foundations of the mosque, and he pressed ahead with the construction.The architect proved to have been justified, as in 1662 the building had to undergo major repairs.Also, the Persians invented a new style of tile mosaic (the Seven-colour) that was both cheaper and quicker, and that eventually speed up the construction. This job was masterly done by some of the best craftsmen in the country, and the whole work was supervised by Master calligrapher, Reza Abbasi. In the end, the final touches on the mosque were made in late 1629, few months after the death of the Shah.

Also, many historians have wondered about the peculiar orientation of The Royal square (The Maidān). Unlike most buildings of importance, this square did not lie in alignment with Mecca, so that when entering the entrance-portal of the mosque, one makes, almost without realising it, the half-right turn, which enables the main court within to face Mecca. Donald Wilber gives the most plausible explanation to this; the vision of Shaykh Bahai was for the mosque to be visible wherever in the maydān a person was situated. Had the axis of the maydān coincided with the axis of Mecca, the dome of the mosque would have been concealed from view by the towering entrance portal leading to it. By creating an angle between them, the two parts of the building, the entrance portal and the dome, are in perfect view for everyone within the square to admire.

Sultan Mosque Singapore

SULTAN MOSQUE SINGAPORE

Masjid Sultan (Jawi: مسجد سلطان ;Malay for Sultan Mosque; is located at Muscat Street and North Bridge Road within the Kampong Glam district of Rochor Planning Area in Singapore. The mosque is considered one of the most important mosques in Singapore. The prayer hall and domes highlight the mosque's star features.

When Singapore was ceded to the British in 1819, Temenggong Abdul Rahman, the island's chief, and Sultan Hussain Shah of Johore, under whose jurisdiction Singapore fell, acquired small fortunes in exchange for their power. Sir Stamford Raffles also granted the Temenggong and the Sultan an annual stipend and the use of Kampong Glam for their residence.

The area around Kampong Glam was also allocated for Malays and other Muslims. Hussain built a palace there and brought his family and a complete entourage from the Riau islands. Many of the Sultan's and Temenggong's followers came to Kampong Glam from the Riau Islands, Malacca and Sumatra.

Sultan Hussain then decided to build a mosque befitting his status. He constructed a mosque next to his palace from 1824 to 1826 with funds solicited from the East India Company. With a two-tiered pyramidal roof, it was of a typical design. The original building was replaced with a new mosque.

The management of the mosque was headed by Alauddin Shah, the Sultan's grandson, until 1879, when he passed the torch in to five community leaders. In 1914, the lease was extended by the government for a further 999 years and a new board of trustees was appointed, with two representatives from each faction of the Muslim community.

By the early 1900s, Singapore had become a centre for Islamic commerce, culture and art. Sultan Mosque soon became too small for this burgeoning community. In 1924, the year of the mosque's centenary, the trustees approved a plan to erect a new mosque. The old mosque had by then also fallen into a state of disrepair.

Architect Denis Santry of Swan and Maclaren adopted a Saracenic style, incorporating minarets and balustrades. The mosque was completed after four years in 1928.

Sultan Mosque has stayed essentially unchanged since it was built, with only repairs carried out to the main hall in the 1960s and an annex added in 1993. It was gazetted as a national monument on 14 March 1975.

Today the mosque is owned by Majlis Ugama Islam Singapura (MUIS).

Taj-Ul Mosque India

TAJ-UL MOSQUE INDIA

"Taj-ul-Masajid" means "Crown Mosque". Construction of the mosque was started by Sultan Jahan Begum (1868-1901) ruler of Bhopal (wife Hameeduddeen Nawab Khan) and continue to be built by Shah Jahan Begum daughter of her, until his life. The mosque was not completed due to lack of funds, and after a long lay-off, construction resumed in 1971 with the great efforts of Allama Mohammad Imran Khan Nadwi Azhari Bhopal. Construction was completed in 1985 and renovated east door massively using ancient motifs from Syrian mosques around 1250 by the Emir of Kuwait contribution to commemorate the memory of his late wife.The mosque has a pink facade topped by two 18-storey high octagonal tower with marble dome. The mosque also has three huge bulbous domes, an impressive main hallway with attractive pillars and marble floors resemble Mughal architecture such Jama Masjid in Delhi and great Badshahi Mosque Lahore. It has a courtyard with a large tank in the middle. It has a two-storey entrance with four recessed archways and nine cusped multifold openings in the main prayer hall. Quibla wall in the prayer hall is engraved with eleven recessed arches and has a fine screen trellis. Massive pillars in the hall holds 27 ceilings through squinted arches of 16 ceiling decorated with petaled designs.Dhai Seedi Ki Mosque ("Mosque of Two and Half Measures"), one of the smallest mosque in Asia, [2] is exactly the across the street from the Taj-ul-Masajid. It is on the campus of Gandhi Medical College. Dhai Seedi Ki Masjid is one of the watchtowers. It is the oldest mosque in the city of Bhopal, originally built as a fortress during the construction of the mosque while Fatehgarh started by Dost Mohammad Khan. It was built to guard stationed in the Fatehgarh Fort can perform Namaaz.

Faisal Mosque Pakistan

FAISAL MOSQUE PAKISTAN

 The Faisal Mosque is the largest mosque in Pakistan, located in the national capital city of Islamabad. Completed in 1986, it was designed by Turkish architect Vedat Dalokay to be shaped like a desert Bedouin's tent.

It is situated at the north end of Faisal Avenue, putting it at the northernmost end of the city and at the foot of Margalla Hills, the westernmost foothills of the Himalayas. It is located on an elevated area of land against a picturesque backdrop of the Margalla Hills. This enviable location represents the mosque's great importance and allows it to be seen from miles around day and night.

The Faisal Mosque is conceived as the National Mosque of Pakistan and named after the late King Faisal bin Abdul-Aziz of Saudi Arabia, who supported and financed the project.

It is the largest mosque in South Asia and one of the largest mosques in the world. The Faisal Mosque was the largest mosque in the world from 1986 until 1993, when it was overtaken in size upon the completion of the Hassan II Mosque in Casablanca, Morocco. Subsequent expansions of the Masjid al-Haram (Grand Mosque) of Mecca and the Al-Masjid al-Nabawi (Prophet's Mosque) in Medina, Saudi Arabia during the 1990s relegated Faisal Mosque to fourth place in terms of size.

The impetus for the mosque began in 1966 when the late King Faisal bin Abdul-Aziz supported the initiative of the Pakistani Government to build a national mosque in Islamabad during an official visit to Pakistan.

In 1969, an international competition was held in which architects from 17 countries submitted 43 proposals. The mosque was designed by Turkish architect Vedat Dalokay. Construction of the mosque began in 1976 by National Construction of Pakistan, led by Azim Khan and was funded by the government of Saudi Arabia, at a cost of over 130 million Saudi riyals (approximately 120 million USD today). King Faisal bin Abdul Aziz was instrumental in the funding, and both the mosque and the road leading to it were named after him after his assassination in 1975. The mosque was completed in 1986, and used to house the International Islamic University.

Many conservative Muslims criticised the design at first for its non-conventional design and lack of the traditional dome structure, but virtually all criticism was eventually silenced by the mosque's scale, form, and setting against the Margalla Hills upon completion.

An-Nabawi Mosque Madinah

AN-NABAWI MOSQUE MADINAH

Al-Masjid al-Nabawī (Arabic: اَلْمَسْجِد اَلنَّبَوِي‎ [ʔælˈmæsdʒɪd ænnæbæwiː], "Mosque of the Prophet"), often called the Prophet's Mosque, is a mosque built by the Islamic Prophet Muhammad situated in the city of Medina. It is the second holiest site in Islam (the first being the Masjid al-Haram in Mecca). It was the second mosque built in history and is now one of the largest mosques in the world. After an expansion during the reign of al-Walid I, it also now incoporates the site of the final resting place of Muhammad and early Muslim leaders Abu Bakr and Umar.
The site was originally adjacent to Muhammad's house; he settled there after his Hijra (emigration) to Medina in 622. He shared in the heavy work of construction. The original mosque was an open-air building. The basic plan of the building has been adopted in the building of other mosques throughout the world.
The mosque also served as a community center, a court, and a religious school. There was a raised platform for the people who taught the Quran. Subsequent Islamic rulers greatly expanded and decorated it. In 1909, it became the first place in the Arabian Peninsula to be provided with electrical lights. The mosque is under the control of the Custodian of the Two Holy Mosques.
One of the most notable features of the site is the Green Dome over the center of the mosque, originally Aisha's house, where the tomb of Muhammad is located. It is not exactly known when the green dome was constructed but manuscripts dating to the early 12th century describe the dome. It is known as the Dome of the Prophet or the Green Dome.
The mosque is located in what was traditionally the center of Medina, with many hotels and old markets nearby. It is a major pilgrimage site and many people who perform the Hajj go on to Medina before or after Hajj to visit the mosque.

Syeikh Zayed Mosque Dubai

SYEIKH ZAYED MOSQUE DUBAI

Two major cities in the United Arab Emirates, Abu Dhabi and Dubai have competition. In Dubai you will see the tallest building in the world and 7 star hotel in the world. While Abu Dhabi has world's most expensive hotel built of gold. Over the years, Dubai Abu Dhabi but always defeat a debt crisis and weakening occurs and make Abu Dhabi back shining majestically.
The mosque is named as namapembina United Arab Emirates, Sheikh Zayed bin Sultan bin Khalifa Al Nahyan who buried next to the mosque.
Difficult to state the true measure of this mosque, but there is no doubt 5x breadth of a football field. From a distance it looks masji medium and large, but when you enter it is very-very large
The mosque is compiled from milky white marble with gold on the dome. At night, the mosque looks majestic views of the day, 82 dome lit up like dozens of balls of light in the sky is dark.
When you visit this mosque, female visitors are required to wear the traditional abaya (a loose black robe that covers the body and hair). Mosque sits driver will take you around and show oratory. Drivers will also explain a bit about Islam and the United Arab Emirates.
The mosque is equipped with the largest handmade carpet in the world is woven 1,200 Iranian weavers. to 2,268,000 stitches, this carpet worth USD 8.2 million!.